2.2 Truth
10.08.2014
The time has come
to say the words
we want to hear
(David Lynch)
The
fragility of European democracies can be be recognised from the obvious favour
of mass media for strong leaders. History does not repeat itself, however patterns
appear to re-emerge. One of these patterns is the quest for authority in times
of perceived uncertainty and change. Like Moses led his people through the sea,
fed them and quenched their thirst, Hitler, Mussolini and the likes were seen
from simpler characters as anchors of their bourgeois existence during times of
turmoil. More recent models are Berlusconi, Blair, Merkel, Renzi etc. However,
de facto all fail(ed): Not to mention WWII and its outcome, modern Italy
descended into decades of stagnation, one third of UK households are meanwhile officially
poor, and Germany rather represents a labour camp with associated amusement park
than one of the richest economies.
The democratic
process seems by the majority no longer trusted to deal with the current
problems of societies and economical models, which haven fallen out of sync
with the progress opportunities presented and the concurrent constraints
emerging. Only a ‘leader’ can provide adequate guidance? This discussion is however
quite established. Already Machiavelli tried to define the ‚good’ prince, and
it seems that today’s masses and their media are still longing for this prince.
However, Gramsci already taught us, that this new prince and all the qualities
she/he needs to encompass can’t be found in a single person, but rather historic
adequate leadership requires an avant-garde representing the progressive masses
to take the lead.
Nicely
thought, but rendered inadequate by today’s reality, where the class destined
to lead the transition to a new economic and societal model is lulled by the
abundance of throw away items and the complete absence of any sense beyond
consumption and entertainment. They
expect their leaders to declare the way ahead without ambivalence. Orders shall
be followed. Straightforward expressions of interest instead of deliberative
argumentation are requested, agitation instead of compromise.
This is strikingly
different from our personal relations, where – unconsciously aware of the fuzziness
of an individual and its personal and societal relationships – our communications consequently are fuzzy. Personal
communications are often intentionally left open to interpretations and – on
the downside - eventually lead to misunderstandings. But such communication is also adaptable to
changes of circumstances, without revising our basic positions.
What may be
the relation of directness, clarity and simplicity of expression to truth? If we revert to Critical Theory we find that
statements, discussion and expression need to be complex as the societal issues
we are deliberating today. These are indeed complex and simplification does not
help advancing our understanding, just leads to populism. Complexity can only
be expressed with complex statements. Hence, being vague, considerate, indirect
in our personal communications relates to the factual truth that our personal
and societal relations are indeed complex themselves. If we use an excuse
instead of flatly telling ‘I don’t want’ just provide a hint instead of saying
‘I wish you do this’ such communication may be essentially more ‘true’ than the
blunt statements, as for example an excuse instead of denial reflects our
multiple relational levels to the addressee of our communication and to many
others, which we try to balance here. Yes, I may want to go out with someone,
however at the same time I also think about the possible consequences for me,
her/him, and other relationships.
Consequently I may leave it with an ambivalent smile …
However, we
do not expect our political leaders to communicate the complex truth about the
state of our societies like this. We would
rather find this irritating. Directness and simplification of statements are
desired. We do not wish to see the world/ society as complex as our own lives.
Rather most people wish that their leaders relief them from this kind of complexity.
Democracy in the sense of participating
in and sharing responsibility for the development of the polity is out of
fashion. In addition, delegating this to
‘representatives’ every few years appears no longer attractive as elected
representatives appear to represent rather their own interests and those of the
capital than of their electorate.
People
perceive their life as difficult enough already. Hence they prefer simplified statements, even
if they know such statements are wrong, even they know their leaders are lying
– I refer to the list of liars at the beginning of this post.
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